Mohammad came up with the best one. The basic idea of Islam is that God told Mohammad to do whatever he wanted and tells you that you are forbidden to do any of those things unless Mohammad changes his mind.

 

One of the most compelling observations is that as humanity grew in understanding and intellectual maturity, the rise of new prophets stopped entirely. Yet humans are not intellectually mature enough, and they foolishly still hope for the reappearance of the old ones.

 

Should modern beings who identify as human lose faith in their own creations—namely, gods and religions—they ultimately turn on the rest of us with devastating consequences. They will systematically dismember and eradicate us; some will even eat us alive. Our survival endures only so long as they remain restrained by fear of the very divinity and damnation they have fabricated.

 

Among the forces that have restrained the darker tendencies of human nature, few have exerted greater influence than the fear of God and the grave specter of hell, as conceived and fabricated by human beings themselves.

 

Conclusive evidence disproving the existence of God would not usher in an expansion of human horizons or advance civilization; rather, accelerating social fragmentation and would precipitate one of the most perilous periods in human history. They might even invoke such evidence as a pretext to argue that their deity—though fabricated—must be greater than previously imagined.

 

Given that concepts such as God and hell emerged relatively recently in the broader span of millions of years of human history, it is alarming and troubling that hundreds of millions of people have lost their lives in the name of God and religion.

Although it is very difficult to provide a precise estimate, the following list offers some examples.

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• The Crusades: 6,000,000

• Thirty Years War: 11,500,000

• French Wars of Religion: 4,000,000

• Second Sudanese Civil War: 2,000,000

• Lebanese Civil War: 250,000

• Muslim Conquests of India: 80,000,000

• Congolese Genocide (King Leopold II): 13,000,000

• Armenian Genocide: 1,500,000

• Rwandan Genocide: 800,000

• Eighty Years' War: 1,000,000

• Nigerian Civil War: 1,000,000

• Great Peasants' Revolt: 250,000

• First Sudanese Civil War: 1,000,000

• Jewish Diaspora (Not Including the Holocaust): 1,000,000

• The Holocaust (Jewish and Homosexual Deaths): 6,500,000

• Islamic Terrorism Since 2000: 150,000

• US Western Expansion (Justified by "Manifest Destiny"):20,000,000

• Atlantic Slave Trade (Justified by Christianity): 14,000,000

• Aztec Human Sacrifice: 80,000

• AIDS deaths in Africa largely due to opposition to condoms: 30,000,000

• Spanish Inquisition: 5,000

• Iran-Iraq war; 2,000,000

• Genocide by the British, who both promoted Islam and killed Muslims; over 100,000,000

• TOTAL: 323,735,000 deaths in the name of God and religions.

 

Well-dressed, soft-spoken pirates and self-proclaimed royals called the British created many ethnic or religious divisions that escalated into the genocide of tens of millions of people and countless animals in India, Iran, Myanmar, Palestine, the Arab Revolt, Iraq, Srebrenica, the Yazidi genocide, Cambodia, and Rwanda.

 

During the Cold War, the British Foreign Office ran covert "religious operations". They distributed Islamic sermons and anti-communist messages across the Middle East to frame Soviet communism as "atheistic" and a threat to faith. This was a strategic political move to counter communism rather than a genocidal act or a genuine promotion of the religion.

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I spent a few years of my adolescence at a Jewish high school and have many Jewish friends around the world. Through these experiences, I became familiar with their religion, which shares many similarities with Islam.

When religion comes up, many of my Jewish friends say, “We Jews can cut off someone’s head with cotton.”

 

Jews are the founding fathers of Italian mafia. Italians operated as Jew’s enforcers.

Arnold Rothstein, often called the “Moses of the Mob,” is recognized as a key figure who mentored mobsters such as Lucky Luciano and helped shape the corporate structure of American organized crime in the early 20th century. He operated in the 1910s and 1920s and worked with both Italian associates and Jewish gangsters such as Meyer Lansky, Bugsy Siegel, and Mickey Cohen, effectively linking the two networks.

 

The real story behind Leo becoming Pope is that Pietro Parolin was all set to become the next pope, and Francis had stacked the College of Cardinals to favor his election.

But a few weeks before the election, somebody gave a couple of the conservative cardinals who were still left and had not been purged out of the College of Cardinals information about Pietro Parolin. When he was papal Nuncio in Venezuela, he had made a deal with Chávez and the narco-traffickers to preserve the presence of the Catholic Church there. He agreed to help them launder tens of billions of dollars in drug money through the Vatican banking system, and he took a sizable cut for himself.

 

When the College of Cardinals was confronted with this evidence, not all of them, just a handful of influential ones, realized that they could not have Pietro Parolin as their pope. But he still held a plurality of the votes among the cardinals.

 

So, once he realized that he could not become pope, he chose a so-called consensus candidate: the man now known as Pope Leo. Here’s the thing about Leo: he spent most of his career in Latin America, and he subscribed to the liberation theology of Parolin and the other liberals in the Catholic hierarchy. He is Parolin’s shadow, and Parolin is still the secretary of state of the Vatican, which is the number two position in the entire hierarchy.

 

So, when Pope Leo says anything political, it is something that was written, edited, vetted, and approved by Pietro Parolin. This is a continuation of a war sponsored by the Chavistas, Maduro, the Venezuelan regime, and, above all, the narco-traffickers.

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Politics has become a fanatical religion in the United States, and the concept of agreeing to disagree has largely disappeared.

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In my experience, prejudice exists across all racial and religious backgrounds, often in ways people are unwilling to admit publicly. Many individuals reveal these biases more openly in private. For that reason, I am deeply skeptical of anyone who claims to be entirely free of racial prejudice. I have observed that some individuals deny holding prejudiced views even when their behavior suggests otherwise.

I once saw race and religion as irrelevant to character, but my experiences have made me more distrustful and less idealistic.

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Religion can operate as one of the most powerful forces of conditioning and social control, shaping the human mind from the earliest stages of life. From childhood, people are often taught to accept their parents’ faith without question, not because it has been proven, but because obedience is expected and doubt is discouraged. In this way, beliefs can become deeply rooted even when they rely on contradictions, vague reasoning, or claims that cannot be tested, examined, or verified.

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In fact, some religious traditions have actively encouraged killing of other beings, explicitly glorified violence and celebrated martyrdom. The psychological impact of forcing people who were not made to be religious, professional killers or soldiers into acts of violence is always catastrophic.

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Some people are born with brains that are, figuratively speaking, electrically short-circuited, causing them to malfunction and turn their owners into killers and butchers. Those who are trained and forced to kill, like soldiers, become civilized killers, constantly dealing with their psychological complications.

 

Humans, regardless of whether they undergo rigorous and extensive preparation to cope with the realities of combat and killing, like soldiers, or are individuals without such training, are psychologically unprepared for the trauma of taking a life or witnessing extreme violence. Sudden exposure to such experiences can cause severe emotional distress, including post-traumatic stress disorder (PTSD), anxiety, depression, and other mental health issues. 

 

Throughout history, there have been instances where ordinary people, not trained to be professional killers or soldiers, have been thrust into violent situations—often due to war, conflict, or coercion. This forced participation in violence can lead to profound and lasting psychological consequences, sometimes resulting in what can be described as a major psychological catastrophe. Factors Contributing to Psychological Catastrophe;

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• Lack of Preparation: Civilians are not equipped with the mental tools or coping mechanisms required to process violent acts, which can make the experience overwhelmingly traumatic.

• Moral Conflict: Many individuals have deeply held beliefs and values that conflict with the act of killing or participating in violence. Being forced to betray these values can lead to intense feelings of guilt, shame, and self-loathing.

• Sudden Exposure: The abrupt transition from a peaceful life to one marked by violence leaves little time for psychological adjustment, amplifying the shock and trauma.

• Lack of Support Systems: Professional soldiers often have access to support networks and counseling services, while civilians may lack these resources, increasing their vulnerability to long-term psychological harm.
   

Historical events such as forced conscription during major wars, civilian involvement in civil conflicts, and genocides have repeatedly shown that when ordinary people are compelled to participate in killing or violence, the psychological fallout can be devastating and enduring. Survivors may struggle with nightmares, flashbacks, emotional numbness, and difficulties reintegrating into normal life.

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The psychological catastrophe experienced by humans forced into violence can have ripple effects beyond the individual, impacting families, communities, and entire societies. Unaddressed trauma can contribute to cycles of violence, hinder reconciliation efforts, and challenge the rebuilding of peaceful social structures.

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